Tim Woodcock writes: In these strange times, under the shadow of Covid-19, our economy is temporarily stripped down to the basics. The shopping malls are empty but the parks are full. Our workplaces, schools, and community organizations are migrating into our homes. Everything feels off-kilter. Churches worldwide are asking themselves how can they operate in the absence of regular services and the use of a physical building. This blog is an attempt to make an online space in which the Second Pres. community can stay connected and can offer each other spiritual sustenance and encouragement. I'd like to invite people to share their spiritual insights related to the pandemic experience: spiritual revelations, great and small; new appreciations and evolving understandings; reflections on what you've been reading and watching recently; hopes for the future. If you have an idea of something you'd like to write about, please drop me a line at timwoodcock [AT] speedpost.net . ...
During National Poetry Month, as a church community we are beginning to a collect and highlight a series of poems that are especially meaningful to us. Mike Willock would like to shine the spotlight on this poem by Lucille Clifton. Mike Willock writes: I learned about this poem from a Stephen Colbert interview with Elizabeth Alexander on April 7. Elizabeth composed “Praise Song for the Day” for President Barack Obama’s inauguration. Here’s the poem: at the cemetery, walnut grove plantation, south carolina, 1989 by Lucille Clifton among the rocks at walnut grove your silence drumming in my bones, tell me your names. nobody mentioned slaves and yet the curious tools shine with your fingerprints. nobody mentioned slaves but somebody did this work who had no guide, no stone, who moulders under rock. tell me your names, tell me your bashful names and I will testify. the inventory lists ten slaves but only men were recognized . among the rocks at walnut grove some of these honored de...
Mike Willock writes: At Second Church earlier this month the preaching text came from 1 Samuel 3, the call of Samuel. It’s a good story: The boy Samuel is serving in the house of the Lord under the old priest Eli at a time when the word of the Lord is rare in the land of Israel. When the lamp of God had not yet gone out, the Lord calls Samuel by name. Samuel runs to Eli, who says, “I did not call you. Go lie down.” When the call comes a third time, Eli realizes God is calling Samuel and tells Samuel to respond, “Speak, Lord . Your servant is listening.” “Speak, Lord . Your servant is listening”. Just six words, but they 1) confirm the relationship between God and Samuel, 2) affirm with conviction that God is still speaking, and 3) that Samuel is ready and willing and waiting to receive and do the word of God. As reformed Presbyterians we know that God still speaks to those who have ears to hear by the power of Holy Spirit, and that God calls us to live out God’s word in love among...
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