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Glad Tidings from Hawaii
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Barbara Bowyer writes: Many of you have probably never heard
of my favorite Christmas song, Nū ʻoli,
which translates from the Hawaiian language to Glad Tidings. I first
heard it when I was living in Hawaii and it has been a Christmas standard for
me ever since. The artists are the Brothers Cazimero, beloved and well known
through the islands. Their harmonies are beautiful and whenever I play it, I
can’t help but feel a smile in my heart. The chorus is especially uplifting,
even if you don’t understand the Hawaiian language.
I’ve included a link in
case you want to hear it for yourself. The original Hawaiian lyrics and the
English translation are provided below.
Nū ʻoli! Nū ʻoli!
He nū kamahaʻo!
He nū no ke ola mai luna mai nō
No kānaka nui, no kamaliʻi nei
A ʻoi ka nani i ke gula aʻiaʻi
Hui:
Nū ʻoli! Nū ʻoli!
Nū kamahaʻo, kamahaʻo, kamahaʻo ē!
Nū ʻoli! nū ʻoli!
He nū no ke ola e hau'oli ē!
Nū ʻoli! Nū ʻoli!
Ua pili ia nū
I ka poʻe ʻilihune, ka poʻe luʻuluʻu
Neʻe mai a paulele hahai iā Iesū
A pau nō ka hune a maha ʻoukou
Nū ʻoli! Nū ʻoli!
Hauʻoli ʻoukou
Ka poʻe akahai a haʻahaʻa ka naʻau
Na Iesū e kala a hoʻohānau hou
A kaʻi mai nei aʻe i ka nani ma ʻō
Glad tidings! Glad tidings!
What wonderful news! Such news of salvation from above For great men and for little children, too
More glorious than brilliant and shining gold
Chorus: Glad tidings! Glad tidings! News so wonderful, astonishing, remarkable too Glad tidings! Glad tidings! Such news of salvation, 'tis happiness and joy!
Glad tidings! Glad tidings!
Clinging to the news Are the poor and the sorrowful in burdensome
straits Push ahead in faith and follow Jesus All you who are poor and burdened too
Glad tidings! Glad tidings!
Happy are you Those who are meek and humble too 'Tis Jesus who frees us and gives us new life And on to the glory by Him we are led
Tim Woodcock writes: In these strange times, under the shadow of Covid-19, our economy is temporarily stripped down to the basics. The shopping malls are empty but the parks are full. Our workplaces, schools, and community organizations are migrating into our homes. Everything feels off-kilter. Churches worldwide are asking themselves how can they operate in the absence of regular services and the use of a physical building. This blog is an attempt to make an online space in which the Second Pres. community can stay connected and can offer each other spiritual sustenance and encouragement. I'd like to invite people to share their spiritual insights related to the pandemic experience: spiritual revelations, great and small; new appreciations and evolving understandings; reflections on what you've been reading and watching recently; hopes for the future. If you have an idea of something you'd like to write about, please drop me a line at timwoodcock [AT] speedpost.net . ...
Mike Willock writes: At Second Church earlier this month the preaching text came from 1 Samuel 3, the call of Samuel. It’s a good story: The boy Samuel is serving in the house of the Lord under the old priest Eli at a time when the word of the Lord is rare in the land of Israel. When the lamp of God had not yet gone out, the Lord calls Samuel by name. Samuel runs to Eli, who says, “I did not call you. Go lie down.” When the call comes a third time, Eli realizes God is calling Samuel and tells Samuel to respond, “Speak, Lord . Your servant is listening.” “Speak, Lord . Your servant is listening”. Just six words, but they 1) confirm the relationship between God and Samuel, 2) affirm with conviction that God is still speaking, and 3) that Samuel is ready and willing and waiting to receive and do the word of God. As reformed Presbyterians we know that God still speaks to those who have ears to hear by the power of Holy Spirit, and that God calls us to live out God’s word in love among...
During Sunday's sermon, Rev. Travis referenced a classic commercial for Snickers, starring Betty White as a football player, or at least football player who "playing like Betty White." The ad, which is often mentioned as often of the most memorable ever made, ends with the tagline, "You are not you when you are hungry." The point - the astute theological point - that Travis was making was the Israelites wandering in exile, and lashing out at Moses, are collectively what we might now call "hangry" - grouchy, uncooperative, not their best selves. Perhaps Moses ought to have shown them this video to remind them that "you are not you when you are hungry." Here is a video of the ad, which you may not have thought about in years: You are not you when you are hungry
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